• • • Dīvān-e Kabīr or Dīvān-e Šams-e Tabrīzī (The Works of ) (: دیوان شمس تبریزی‎) or Dīvān-e Šams is one of 's masterpieces. A collection of lyric poems that contains more than 40,000 verses, it is written in the language and is considered one of the greatest works of. Dīvān-e Kabīr ('the great divan') contains poems in several different styles of Eastern-Islamic poetry (e.g. Odes, eulogies, quatrains, etc.). It contains 44,282 lines (according to Foruzanfar's edition, which is based on the oldest manuscripts available): 3,229 odes, or ghazals (total lines = 34,662); 44 tarji-bands (total lines = 1698); and 1,983 quatrains (total lines = 7932).

Divan-e shams-e tabrizi pdf Divan-e shams-e tabrizi pdf Intellect is unable completely to comprehend this reality for it is in bondage to its own limitation of thinking in categories it has coined for itself.

Although most of the poems are in, there are also some in, and a small number of mixed Persian/Greek and Persian/Turkish poems. Dīvān-e Šams-e Tabrīzī is named in honour of Rumi's spiritual teacher and friend.

Please click on the various numbers below to go to different poems: Versions I & II - Versions I & II Brief notes on Divan-e Shams Divan-e Shams is a masterpiece of wisdom and eloquence. It is often said that Rumi had attained the level of a 'Perfect Master' and as such, he often dwelled in the spiritual realms that were rarely visited by others of this world. He attained heights that were attained by only a few before him or since. In Divan-e Shams, he has used many images from the mundane world. Images such as the wine and the wine bearer, the pearl and the ocean, the sun and the moon, the night and day, the caravan, pilgrimage and many more.

However, he has always expressed spiritual wisdom of the highest level through this imagery. While many other poets have a mystical vision and then try to express it in a graspable language, Rumi has never attempted to bring his visions to the level of the mundane. He has always expected, nay, demanded the reader to reach higher and higher in his or her own spiritual understanding, and then perhaps be able to appreciate what Rumi was saying.

Perhaps this is why there are many layers to his poetry not so much because of his writing, but because of our understanding. As we transcend in our understanding, we grasp more and more of what he conveyed to us. Yet there is more. While many of the translations of Rumi’s poetry have tried to convey the immense wisdom contained therein, often they overlook the musical and artistic beauty that they contain. Hp Laserjet M5035 Mfp Service Manual. Particularly in Divan-e Shams, Rumi has created such level of beauty through the use and mastery of musical rhythm and rhyme, that the reader not only can appreciate its wisdom, but also reach levels of ecstasy and mystical energy that is seldom found in other poems or any translations of his poetry. The mastery of rhyme and rhythm is such that he often creates a new vocabulary, using the same old words, yet creating new feelings that are associated with them.

Furthermore, often he has such mastery of play on words and puns, or at other times he uses the same word with a different accent or vowel twice or even thrice in the same verse, with a different meaning each time. One cannot help but marvel at the linguistic mastery he displays.

In any case, the end result is the same the experience of artistic beauty, musical genius, rhythm and ecstatic energy, all in conjunction with the mental understanding of the wisdom conveyed. This is as close as one can get to the mystical experience itself, without actually being there with Rumi. In other words, His presence pervades his poetry, and one cannot help but be touched by such powerful and loving presence. Hp Ilo Firmware Download Dl380 G4 Specification. In translation from Farsi to English, it is inevitable that much of the intricacies are lost.

However, the present translations have attempted to retain some of the rhythm and rhyme as well as the imagery and the core message of each poem, though often in feeble ways, only to attempt to present a glimpse of his mastery. The translations are far from creating the ecstasy that Rumi creates and communicates, but it is hoped that they will point the reader in the same direction. And perhaps by using his or her imagination, the reader can have a glimpse of how Rumi would provide glimpses of ecstasy and mystical experience. And hopefully this will pave the way for the reader to connect with Rumi’s all and ever-pervasive presence, and with time, be touched by that spirit. © 1998, Vancouver Canada, 1999 - 200 5, Los Angeles, CA You may use any part presented herein for non-commercial purposes only, on the condition of giving full credit to the author and to this home page, including a hyperlink, if you wish to use these material over the Internet. This page was last modified on February 29, 2000.